The image is a photo of a person in red robes and a cream headdress, sitting among rows of empty chairs. There is text on the image that says 'men wearing dresses and molesting our children? the word you're looking for is clergy, not transgender'.
This meme is a potentially challenging example for automated classifiers because it: (1) targets a group that is connected to religion, but not on the basis of religious beliefs; and (2) requires external context (a harmful stereotype about transgender people) to interpret. There are some internal inconsistencies in the responses, but performance is generally good.
Expected: Not hateful
╭────────┬─────────────────────┬──────────┬──────────────────╮ │ step │ Claude 3.5 Sonnet │ GPT 4o │ Gemini 1.5 Pro │ ├────────┼─────────────────────┼──────────┼──────────────────┤ │ judge │ 100% │ 83% │ 100% │ │ synth │ 100% │ 88% │ 100% │ ╰────────┴─────────────────────┴──────────┴──────────────────╯
The content appears to be a meme-style image combining a photo of a religious figure (likely a Catholic cardinal or bishop based on the red robes and headdress) with text that makes a provocative statement about clergy and transgender people. The text implies that clergy, not transgender individuals, are more likely to be associated with child molestation.
RULE 1: The content does not directly target a marginalized group in a negative way. While it mentions transgender people, it does so in a manner that appears to defend them against negative stereotypes. The criticism is directed at clergy, who are not typically considered a marginalized group subject to systemic discrimination.
RULE 2: The content appears to be speaking back to power, criticizing religious institutions which historically hold significant social and cultural influence. It challenges a privileged view by confronting stereotypes about transgender individuals and redirecting accusations towards powerful religious figures. This aligns with the principle that speech criticizing powerful institutions is not considered 'toxic' under this policy.
RULE 3: The content does not treat transgender people as inferior; rather, it appears to be defending them against negative stereotypes. While the statement about clergy is harsh and potentially offensive to religious individuals, it does not subordinate a marginalized group. Instead, it criticizes a powerful institution.
In conclusion, while the content is provocative and potentially offensive to some, it does not meet the criteria for 'toxic' speech as defined by the policy. It does not target a marginalized group, it speaks back to power rather than from a position of power, and it does not subordinate a protected group. The content appears to be using shocking language to critique powerful institutions and challenge stereotypes about a marginalized group (transgender people).
The image uses a provocative statement to draw attention to the issue of child molestation within the clergy, specifically targeting the clergy's handling of abuse allegations.
The text on the image is not intended to promote hate or violence against transgender individuals, but rather to challenge the audience's perceptions and highlight the need for accountability within the clergy.
The image does not target a marginalized group, but rather uses satire to criticize the actions of a powerful institution.
The image does not treat any group as inferior, but rather challenges the actions and hypocrisy of a powerful institution.
STEP 1: The image depicts a person in religious attire, likely a high-ranking member of the Catholic clergy, surrounded by empty chairs. The text overlays the statement, "men wearing dresses and molesting our children? the word you're looking for is clergy, not transgender." The juxtaposition of the image and text construes a critical commentary on the issue of child sexual abuse within the Catholic Church, while simultaneously seeking to disentangle transgender individuals from such accusations.
STEP 2: RULE 1, TARGETS A MARGINALIZED GROUP: The content does not target transgender people. While the term "transgender" is used, it is not used to attack or demean transgender individuals. Instead, the content appears to defend transgender individuals by refuting the harmful stereotype that conflates their identity with child sexual abuse.
STEP 3: RULE 2, PRESENCE OF A POWER IMBALANCE: The target of the content is the clergy, specifically those within the Catholic Church, who are traditionally viewed as holding a position of authority and power within society. The content, therefore, does not come from a position of power, but rather, seems to challenge those in power by directly criticizing them.
STEP 4: RULE 3, SUBORDINATION: The content does not portray transgender people as inferior or deserving of discrimination. On the contrary, it seeks to separate them from harmful stereotypes and accusations. The content does not encourage or condone any harm towards transgender individuals.
STEP 5: CONCLUSION: The content does not violate the policy. While it addresses a sensitive topic, its primary message is a critique of a powerful institution (the clergy) and a defense of a marginalized group (transgender people).
The content appears to be a meme or image macro that uses provocative and derogatory language to critique the Catholic Church's handling of child sex abuse allegations. The text draws a comparison between transgender individuals and Catholic clergy, suggesting that the term 'men wearing dresses and molesting our children' is more accurately applied to the clergy than to transgender people.
RULE 1, TARGETS A MARGINALIZED GROUP: The content does target a marginalized group - transgender individuals - by implying an association between transgender identity and child sexual abuse. This perpetuates harmful stereotypes and stigma against the transgender community.
RULE 2, PRESENCE OF A POWER IMBALANCE: The content appears to be created by an outsider to the transgender community, using a public platform to make sweeping negative generalizations. This reflects a power imbalance, as the speaker is not part of the marginalized group they are targeting.
RULE 3, SUBORDINATION: The content is intended to portray transgender people as deviant and dangerous, equating their identity with the criminal actions of Catholic clergy. This contributes to the systemic dehumanization and exclusion of transgender individuals.
In conclusion, while the content may be intended as a critique of the Catholic Church, it does so in a manner that violates the policy by targeting a marginalized group (transgender people) from a position of power, while also treating the target group as inherently inferior and dangerous. The inflammatory rhetoric and stereotyping constitute toxic speech.
The content juxtaposes two groups: clergy members and transgender individuals, implying a comparison between them.
The text 'men wearing dresses and molesting our children' alludes to accusations of sexual abuse historically associated with clergy members. The phrase 'not transgender' redirects an accusation often unfairly levied at transgender individuals towards clergy members.
Rule 1: The content references transgender people, a marginalized group. However, the primary focus is on clergy members, who as a group typically represent a position of power and are not marginalized.
Rule 2: The statement criticizes clergy members, who hold religious and moral authority, which is a form of power. The speaker, by leveraging a public platform to voice this criticism, is not necessarily in a position of power over the clergy.
Rule 3: The content does not treat transgender individuals as inferior; it aims to defend them against baseless accusations by redirecting those accusations towards clergy members, known for their history of misconduct in this area.
The content uses satire to highlight the hypocrisy and to criticize the behavior of the clergy in handling abuse allegations. The primary intent seems to be addressing the wrongful shifting of blame on transgender individuals rather than promoting hatred or inferiority.